Is democracy a realistic political ideal? This article historically recovers and normatively assesses Machiavelli’s intuition that democratic institutions are realistically desirable in virtue of their resilience. The article takes inspiration from Machiavelli’s work in two ways. Methodologically, it argues that there is a distinctive realist normativity based on political virtues, that is, those skills that are instrumentally required to thrive in politics. Substantively, it probes Machiavelli’s idea that the most important political virtue, for both individuals and institutions, is resilience: the ability to continuously adapt to new circumstances. Machiavelli observes that democratic regimes are very resilient because, while individuals cannot change their character to adapt to new circumstances, democracies can just change the individual in charge. The article then refines Machiavelli’s intuition by building on the contemporary distinction between stability and resilience. It claims that authoritarian regimes are more stable, and yet less resilient. Democracies are instead characterised by a continuous flux of political outputs, which makes them seemingly wavering, and yet better equipped to experiment with unconventional adaptations. The two different literatures thus complement each other. The debate on resilience usefully clarifies and systematises Machiavelli’s intuition. Conversely, Machiavelli’s work reveals the salience of resilience in politics, and shows why it counts as a realist political value.

No Virtue Like Resilience: Machiavelli’s Realistic Justification of Democracy

Burelli, Carlo
2023-01-01

Abstract

Is democracy a realistic political ideal? This article historically recovers and normatively assesses Machiavelli’s intuition that democratic institutions are realistically desirable in virtue of their resilience. The article takes inspiration from Machiavelli’s work in two ways. Methodologically, it argues that there is a distinctive realist normativity based on political virtues, that is, those skills that are instrumentally required to thrive in politics. Substantively, it probes Machiavelli’s idea that the most important political virtue, for both individuals and institutions, is resilience: the ability to continuously adapt to new circumstances. Machiavelli observes that democratic regimes are very resilient because, while individuals cannot change their character to adapt to new circumstances, democracies can just change the individual in charge. The article then refines Machiavelli’s intuition by building on the contemporary distinction between stability and resilience. It claims that authoritarian regimes are more stable, and yet less resilient. Democracies are instead characterised by a continuous flux of political outputs, which makes them seemingly wavering, and yet better equipped to experiment with unconventional adaptations. The two different literatures thus complement each other. The debate on resilience usefully clarifies and systematises Machiavelli’s intuition. Conversely, Machiavelli’s work reveals the salience of resilience in politics, and shows why it counts as a realist political value.
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Utilizza questo identificativo per citare o creare un link a questo documento: https://hdl.handle.net/11579/175622
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